Dr. Mona Ebeid wrote in Al-Macarrat, Issue No. 906, 2010:
Luke presents the above Parable differently from Matthew and Mark. His style presents a more brief and unified account. We find "three" symbolic elements in his writing that insist on action.
He uses the verb "Go out"
1. The sower; 2. went out; 3. to sow his seed,
This style is a teaching yet communicative style that aims to attract the attention of the listener and invites him to understand the depth of the divine word and to apply it in a practical way.
In interpreting this parable two more "threes" resemble those of Mark with some difference. The first difference with Mark is that Mark emphasizes the danger on the word while as we find the emphasis of danger in Luke is on the human person.
The seed that fell among thorns represents the situation of those who do not yield fruit because a chain of dangers in life threatens them:
1. Anxieties
2. Riches
3. Pleasures
The brief words in Luke carry three wider symbols:
1. Not only the anxieties of the world, but the anxiety of life in this world in the absolute sense with all of its matters, preoccupation, and confusion.
2. Not only the desire to be rich, but material richness in itself and in all its forms.
3. Not only pleasures of this world, but all desires that long for living in pleasure only.
As for the seed that fell in the good soil, it represents those who:
1. listen to the word (with a good heart);
2. and keep it;
3. and become fruitful (in perseverance).
So Luke did not present the symbolic meaning of the infinite quantity of fruits as Mark did, but presented rather the quality of fruits as "perseverance" has a three-pronged approach
1. Confirmation in the word of God,
2. Continuous efforts to live in the every divine grace,
3. Patience before the challenges that cannot be escaped.
Reference:
M. Cocagnac, Les Symboles Bibliques, Paris, 1999, L'agriculture divine, 102-105.
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